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Malayambadi Narasimha Temple

THEN – THE TEMPLE WAS LYING IN RUINS, AND THE DEITIES WERE BROKEN, WHICH WERE THE RESULT OF THE RIOTS.

NOW – TEMPLE STANDS IN A REVIVED CONDITION, REGULAR PUJAS ARE NOW OFFERED.

About the temple – Malayambadi Narasimha temple at Tirur Taluk in Malappuram district of Kerala is now lying in ruins with the idols of various Gods lying mutilated in the temple compound.

The temple is believed to be destroyed during the riots that happened in the region. The recovery of idols with mutilations reveal that the damage is deliberate. Also the idols were recovered from the temple well few decades back when devotees attempted renovation.

The temple has a big pond which was encroached and taken over by the village Panchayat and which is now used as a public pond. The size of the pond reveal that the Deity is Narasimha in his fierce nature.

An old woman of the locality now lights lamp in the temple. The devotees of the village has been trying their best for the renovation and restoration of the temple, but was not able to due to lack of resources.

Design Stage – The first step in the restoration is making architecture plan and design of the Garbagriha as it existed in the past. This is done by Shilpashastra experts with knowledge of temple architecture.

Noted Tantrashastra and Shilpashastra expert Kanippayyur Kuttan Namboothirippad was entrusted the task of making the design sketch of Garbagriha.

He visited temple on 20 March 2019 to take measurement of the temple ruins. The various temple structures and their extant were also accurately identified.

Construction of temporary Garbagriha and Shifting of Deity – The first step is the construction of a temporary Garbagriha where the Lord Narasimha will be shifted to and worship till the restoration of the original Garbagriha is over. The Deity was shifted on 11.5.2019 at an auspicious time. The Deity was shifted after all due rituals as per Tantrashastra. Lamps will be lighted and regular Poojas will be held for the Deity after this.

Dismantling old Garbagriha and Shilanyas – The next process was the dismantling of the dilapidated Garbagriha and removing all stones. This was also completed within a week of the shifting of the Deity.

The Shilanyas ceremony where the stones were laid again after cleaning the foundation of the temple was held on 24.5.2019 after Poojas and rituals by the Chief Priest of the temple.

Restoration of temple well – The temple well was lying in an unusable state. The water for purpose of Poojas and Prasadam are to be taken from this temple well. Hence the temple well restoration work was undertaken and successfully completed.

Foundation and Stone Base of the Garbagriha – The first two stages of the restoration of the Garbagriha are complete as of now which is the foundation work below the ground and the stone layers which form the lower part of the Garbagriha. The stones were reused after polishing and cleaning.

Shadadhara Rituals – The temple is having Shadadhara Pratishta, which as per Tantrashastra is giving the Deity six energy centres as in human body. This involves certain elements to be placed below the ground beneath the idol. The Shadadhara rituals are scheduled on 12 July 2019. The construction of sidewalls of the temple will happen after that.

The UgraNarasimha Deity at the temple had Shadadhara Pratishta, which means six energy centres existed for the Deity. Shadadhara Pratishta involves six elements which are installed below ground and two elements above. The Shadadhara rituals for six elements below ground was conducted on 12 and 13 July 2019 by Priests trained in Tantrashastra.

After the Shadadhara rituals, the third stage of restoration started which is the walls of the Garbagriha.

Restoration of Garbagriha completed – We are very happy to share that the restoration of the Garbagriha of Malayambadi Narasimha temple.

The Punar Pratishta will happen after March 2020. Few more works are remaining like commissioning the Vigraha of Narasimha Swamy, Mandapas for other Deities and constructing Thidappally where Naivedyam for Deity will be prepared.

The Punah Pratishta Ceremonies – The Punah Pratishta ceremonies of Malayambadi Narasimha temple in Alathiyur village of Malappuram district Kerala is scheduled on 6 June 2022.

The rituals will start on 30 May 2022 evening with Acharya Varanam and will end on 6 June 2022 morning with Lord Narasmiha opening his eyes.

In this temple, Bhagwan Narasimha will consecrated as per shadadhara rituals which is very complex and powerful method of consecration.

Yajnas and Homams that will be done as part of the consecration.

Alathiyur Subrahmanya Temple

THEN – THE TEMPLE WAS LYING IN RUINS, AND THE DEITIES WERE BROKEN, WHICH WERE THE RESULT OF THE RIOTS.

NOW – TEMPLE STANDS IN A REVIVED CONDITION, REGULAR PUJAS ARE NOW OFFERED.

Restart of Worship – As part of the revival of the temple, Swami Bharati Maharaj lighted lamp and restarted worship of the Gods on 29 April 2018. A committee of devotees of the locality was also formed to ensure the worship and work for the revival.

Devaprashnam – The next process was Devaprashnam where astrologers find as per Tantrashastra the Deities to be worshipped in the temple, the temple plan and other details. The Devaprashnam rituals was conducted on 14-15 June 2018. All the devotees of the area came together in conduct for the temple rituals.

Construction work started on 23 Aug 2018, building of Balalayam complete – The construction work has started on 23 Aug 2018 with lighting lamp and prayers. The first step is the construction of a temporary building called Balalayam for housing the Subrahmanya and Ganesha Deity till the reconstruction of the Garbhagriha is complete. The construction work of the Balalayam is complete as on date.

The next step is the shifting of Deities to this Balalayam. This will be done by Priests on 10 Sep 2018. The Poojas of Deities will henceforth be done here till the construction of temple is complete.

After the Deities are shifted, the old dilapidated Garbhagriha will be dismantled, along with the foundation stones.

Foundation work of Garbagriha complete, stone work is next – Last update we mentioned that the old Garbagriha has been dismantled and the foundation work of new Garbagriha is next.

The land to the temple was under encroachment and we found difficulty in bringing in stones and heavy materials for the construction. Finally after discussion with all stakeholders volunteers cleared the way to the temple using JCB and we could bring stones and construction materials to temple on 4 Nov 2018.

The Shilanyas ceremony – The Shilanyas ceremony of the temple was held on 8 Nov 2018. The stones were laid by devotees and sthapathi after poojas by the Chief Priest. The devotees from entire village were in witness. The foundation work of the temple ie the portion below the ground is complete as on date.

The next stage involves stone works. This requires around 45 days since the Garbagriha is circular and hence the stone has to be chiselled in circular form.

The Garbagriha will be more visible after the next stage of work is completed.

Stone layers at base of Garbagriha complete – In last update we mentioned that the foundation work is complete. We are very excited to inform that the construction of stone layers which is the 2nd stage of the restoration is also now complete.

The 2nd stage consists of five stone layers. The work of door frames and other temple sculptures are also ongoing, being made by shilpis whose family has been undertaking temple work for generations.

Next is 3rd stage of construction which is the walls of the Garbagriha. The work has already started and will be completed in another 3 weeks.

The restoration work is nearing completion – We are very excited to share with you that the restoration work of the temple is nearing completion.

Stage 3 of the restoration was making the walls of the Garbagriha which was over last month ie February 2019.

Presently Stage 4 of the restoration is ongoing which is making the ceiling of the temple. The ceiling of the temple involves the stones placed in concentric circles decreasing in radius.

Though the Garbagriha will be circular in shape, the inside of the Garbagriha will be square. This is as per the Shilpa Shastra and traditional way of construction. The stage 4 will be completed this week. We are accelerating the restoration work so as to finish the entire project by this month end.

Restoration of Garbagriha of Alathiyur Subrahmanya temple is complete – On 13 April 2019, the Sthapathi handed over the key of Garbagriha to Keshavan Namboodiri, the 95 year old Namboodiri Brahmin who had protected the temple ruins for decades.

Keshavan Namboodiri inturn offered the key to the Deity who is the rightful owner of the temple. Later the key was handed over to committee formed for administration of the temple. The committee consists of all devotees in the village and the temple will be administered in a democratic manner.

Punar Prathishta ceremony – he rituals will start on 6 July 2019 and the Kumbabishekam will be on 11 Jul 2019.

The temple was lying in ruins for close to a century and the same could be revived only due to the support provided by you. The credit for revival of this temple goes to our esteemed donors like yourself and the team on ground who have gone through many difficulties in reviving this temple.

A committee of devotees from the locality has been formed for administration of the temple in a democratic manner and the Poojas and rituals will be handled by the traditional priest family attached to the temple.

Ganapati Homam

Ganapati Homam

In challenging times or before significant life transitions, devotees turn to Lord Ganesha — the Vighnaharta (Remover of Obstacles), bestower of wisdom, clarity, prosperity, and purpose. The Ganapati Homam is not just a ritual—it is a potent spiritual offering that invokes Ganesha’s blessings, purifies energies, and opens the path for success and peace.

Offer at:

Select the temple and choose the date of the booking to proceed further:

  1. Ayyamkulangara Uma Maheshwara Temple
  2. Avanamkulam Temple

Why Perform Ganapati Homam?

You may consider this puja if you are:

  • Starting a new business, career, or education path
  • Getting married or relocating to a new home
  • Facing persistent delays, karmic blocks, or negativity
  • Seeking protection, mental clarity, and inner peace

Thousands have turned to this puja as a source of transformation and clarity.

How the Puja Is Performed

The Homam is conducted at centuries-old temples in Kerala, revered and energized through devotional continuity. Here’s the process:

  1. Online Booking – Provide basic details to book the puja remotely.
  2. Temple Ritual – Kerala Vedic priests perform sacred chants, mantra offerings, fire homa with ghee, grains, herbs and flowers—all dedicated to Lord Ganesha.
  3. Personal Invocation – Your name is mentioned during the ritual to personalize the blessing.
  4. Prasadam Delivery – After the puja, blessed prasadam (holy offerings) are dispatched to your address, carrying divine grace to your doorstep.

The art of this ritual lies in its devotion, precision of invocation, and sanctity of tradition.

Proven Benefits of Ganapati Homam

Benefit CategoryEffects & Blessings
Obstacle RemovalClears karmic blocks and hidden obstacles
BeginningsSupports success in career, studies, marriage, or new ventures
Spiritual ClarityEnhances focus, mental calm, vitality and health
Divine ProtectionInvokes Ganesha’s grace for safety, wisdom, and well‑being
Energetic CleansingPurifies the environment and dispels negativity

This ancient ritual has been a trusted spiritual practice across generations, offering reassurance and divine support.

When to Book Ganapati Homam

Ideal occasions include:

  • Before launching any new phase of life: job, business, study, marriage
  • Moving into a new home
  • During periods of delay, stagnation, or karmic adversity
  • When seeking renewed focus, health, or spiritual alignment

Book the Puja from Anywhere — We Deliver Blessings Home

Whether you’re in India or abroad, your booking enables the puja to be conducted in Kerala’s traditional temples, while prasadam is shipped to your home. Distance does not limit divine connection.

  • Ritual conducted in historic Kerala temples
  • Performed by trained Vedic priestsz
  • Personalized prayers and prasadam delivered to your address

Contact & Support

English/ Hindi : +91 884 828 7352
Malayalam : +91 91880 42293

RAMAYANA MONTH

Ramayana Month: A Month of Devotion, Dharma, and Divine Grace

What is Ramayana Month?

Ramayana Masam is a sacred spiritual observance held during the Malayalam month of Karkidakam, typically from mid-July to mid-August. Observed widely in Kerala and other regions, this month is dedicated to Sri Rama, with daily readings of the Ramayana, chanting, and devotional offerings.

Karkidakam, being the final month of the Malayalam calendar, is traditionally seen as a challenging time—marked by heavy rains, illness, financial strain, and astrological vulnerability. Turning to Sri Rama during this period is seen as a source of inner strength and divine protection.

Origins and Tradition

The tradition of Ramayana Masam is rooted in the devotional culture of Kerala, where families would gather to recite the Adhyatma Ramayanam Kilippattu, popularized by Thunchath Ezhuthachan. Over time, this became a communal observance, with temples leading the celebrations through parayanam (reading), pujas, and homams.

Spiritual Significance

This sacred month offers an opportunity for spiritual reset. The Ramayana is not just a story—it’s a living scripture, guiding us on how to uphold Dharma in every role of life. Chanting Rama’s name and offering devotion during this month can bring:

  • Cleansing of past karma
  • Relief from mental stress and planetary afflictions
  • Blessings for health, peace, and family harmony
  • Deeper connection to Sanatana Dharma and inner purpose

Why Reclaim Temples is Observing This Month

At Reclaim Temples, we are not only restoring temples—but also reviving the traditions that sustained them. This year, from 17 July to 16 August, we are observing Ramayana Masam at all our temple sites, including the revered UgraNarasimha Devaswom, with:

  • Namajapam (chanting Rama Nama)
  • Ramayana Recitation (Parayanam)
  • Daily Pujas to Lord Rama & Lord Narasimha
  • Special Homams for protection and spiritual upliftment

Where the Pujas Will Be Conducted

As part of our Ramayana Masam celebrations, daily pujas, homams, namajapam, and Ramayana recitations will be conducted at the following temples across Kerala:

Each of these temples holds historical and spiritual significance and has been lovingly reclaimed to restore its original purpose—as a sacred space for Sanatana Dharma.

You can choose to offer your online puja bookings at any of these locations based on your Ishta Devata (preferred deity) or temple connection.

Why You Should Book a Puja During Ramayana Masam

Booking a puja during this month is not just a ritual—it’s an act of faith, healing, and restoration. Here’s why you should consider participating:

✅ Spiritual Protection: The pujas and homams performed during this time are known to shield the devotee from misfortune and negative energies, especially during this sensitive astrological period.

✅ Blessings for Your Home & Family: By invoking Sri Rama’s name, you invite peace, unity, and prosperity into your household.

✅ Karma Shuddhi (Cleansing): Homams performed in this month are especially powerful for burning past karmas and starting afresh.

✅ Participate in a Collective Spiritual Revival: When you book a puja at our temples, you are part of reviving ancient temple traditions and preserving Bhagavan-centered Dharma for future generations.

✅ Remote Participation Available: Can’t visit in person? You can still book your puja online and receive blessings and prasadam wherever you are.

How to Book

📲 Book Pujas Online
📞 +91 88482 37352 | +91 91880 42293
📧 contact@reclaimtemples.com
🌐 www.reclaimtemples.com

We offer options for individual sankalpa, family pujas, and group homam participation throughout the month.

This Ramayana Masam, reconnect with your roots. Reclaim the sacred. Let the name of Sri Rama fill your home with peace, and let the grace of Lord Narasimha protect you in all directions.

“रामो विग्रहवान् धर्मः” – Rama is the embodiment of Dharma.

We welcome you to join our celebrations. Book your puja today and be part of a living tradition that has guided generations.

Bhagawati Sewa Puja

Bhagawati Sewa: A Sacred Offering for Protection, Healing & Inner Strength

In uncertain times, when challenges feel overwhelming and answers are hard to find, our ancestors turned to Devi Bhagawati—the fierce, compassionate goddess who protects, heals, and empowers.

Bhagawati Sewa is not just a ritual—it is a powerful act of surrender and trust. It reminds us that we are not alone. The Divine Mother still watches over us, and She responds when we call.

Why Perform Bhagawati Sewa?

This sacred puja is especially meaningful when:

  • You or a loved one is facing illness or mental unrest
  • You seek protection from unseen negative energies
  • You’re going through a period of fear, stagnation, or emotional turmoil
  • Or simply wish to reconnect with Devi’s grace and strength

Thousands across generations have turned to Bhagawati Sewa as a source of miraculous healing, courage, and clarity.

reclaim temples, bhagavati sewa, devi puja near me

How the Puja is Performed – Authentically & Personally

The sewa is conducted at the ancient Avanamkulam Bhagawati Temple in Kerala, a Devi temple reclaimed through devotion and collective will.

Here’s how it works:

  1. You book the puja online, sharing your name and birthstar along with the address in Bharat to send the prasadam
  2. Our experienced Kerala Tantric priests perform the full Bhagawati Sewa for you:
  3. Sacred chants and rituals rooted in Kerala’s Devi worship tradition
  4. Offerings include flowers, lamps, turmeric, kumkum, and naivedyam
  5. Your name and birthstar is personally mentioned during the puja
  6. After the sewa, prasadam and protective offerings are shipped directly to your home, carrying Devi’s blessings to your doorstep.Whether you’re in India or abroad, Devi’s grace transcends boundaries.

A Living Temple, A Living Hope

The Avanamkulam temple is not a monument—it is a living shrine where prayers continue to echo and miracles unfold. Reclaimed and revived through community efforts, this temple stands as a symbol of resilience, just like the Devi herself.

When you book this sewa, you’re not just asking for help—you’re taking part in a larger spiritual revival, where forgotten temples breathe again and Devi is worshipped as She was meant to be.

reclaim temples, bhagavati sewa, devi puja near me

Let Bhagawati Guide You

Book the Bhagawati Sewa if you’re seeking:

  • Healing from health issues
  • Peace from fear and anxiety
  • Protection from evil forces
  • Mental clarity and emotional strength

📍 Puja performed in a revived ancient temple
🧘‍♂️ Conducted by trained Kerala Tantric priests
📦 Prasadam shipped to your home
📿 Includes prayer with your name & birthstar

👉 Click here to book the puja

#ReclaimTemples

Guide to offer Uma Maheshwara Puja

Uma Maheshwara Puja: Invite Harmony into Your Home

In a world that often feels rushed, scattered, and uncertain, there’s something deeply grounding about turning to age-old rituals that brought peace to our ancestors for centuries. Uma Maheshwara Puja is one such sacred practice—a heartfelt offering to Shiva and Parvati, the eternal couple who represent love, strength, and balance.

But this is more than a ritual.

It’s a quiet, powerful way to invite Shanti (peace) and Sampatti (well-being) into your home.

What Makes This Puja So Special?

Uma Maheshwara is not just a name—it’s a symbol of a complete life. When Shiva (the stillness, the protector) and Parvati (the nurturing force, the Shakti) are worshipped together, they bless your home with harmony, unity, and divine protection.

Whether you’re:

  • Newly married and beginning a life together,
  • A parent praying for peace in the family,
  • Or simply someone seeking inner calm in a chaotic world…

This puja brings your intentions into a sacred space—guided by Vedic tradition, yet deeply personal.

The Puja Process – Rooted in Vedic Tradition

Your puja is performed by learned Vedic Pandits in a historic Shiva-Parvati temple restored through the Reclaim Temples movement.

Here’s how it works:

  1. You book the puja online, submitting your name, gotra, addresss to be delivered.
  2. On an auspicious day, our Vedic priests perform the complete Uma Maheshwara Puja:
  3. Abhisheka (ritual bathing of the deity)
  4. Pushparchana (flower offerings)
  5. Deepa aradhana (sacred lamp ceremony)
  6. Chanting of mantras and Vedic hymns
  7. Your name and sankalpa are recited during the puja, ensuring that your intentions are spiritually included.
  8. After the puja, prasadam (blessed offerings), kumkum, and vibhuti are carefully packed and shipped directly to your home, anywhere in India or abroad.

You don’t need to be present physically—the sanctity and blessings reach you wherever you are.

Why We Revived This Ritual

At Reclaim Temples, we don’t just restore temple stones—we restore living traditions.

This puja was once widely performed in ancient Bharat, especially in temples devoted to Uma Maheshwara. But as invasions and neglect took their toll, both the temples and the traditions faded.

Bringing this ritual back isn’t about nostalgia. It’s about healing—for families, for our culture, and for future generations.

When you sponsor or participate in a puja like this, you’re not only seeking blessings—you’re becoming part of a deeper, sacred reclamation

Let the Blessings Begin

Book a Uma Maheshwara Puja for:

  • Marital harmony
  • Fertility and family well-being
  • Mental peace and emotional grounding
  • Spiritual connection and divine grace

Each puja helps fund restoration efforts and revives forgotten temples—your devotion becomes a force of rebuilding.

👉 Book Now – Click Here

📍 Conducted at a historic Shiva-Parvati temple, by learned priests
📩 Prasadam shipped to your home (India & abroad)
📿 Includes name/gotra sankalpa, archana, and blessings

Let this puja be your prayer, your offering—and your step towards reclaiming something timeless.

Because our ancestors left us more than ruins—they left us rituals that still work.

reclaim temples, shiva puja near me

 

#ReclaimTemples

Humayun Tomb

Humayun’s Tomb: A Mughal Marvel

 

Humayun’s Tomb, located in Delhi, is an architectural masterpiece and a precursor to the Taj Mahal. Built between 1565 and 1572 CE by Empress Bega Begum, it is the first grand Mughal mausoleum in India and a UNESCO World Heritage Site. This monument serves as the final resting place of Emperor Humayun. But do the architectural features cast doubt on the temple’s architectural influences?

humayun's tomb

Historical Background

Humayun, the second ruler of the Mughal dynasty, faced a turbulent reign marked by defeat, exile, and eventual return. After losing his empire to Sher Shah Suri, he regained the throne but died unexpectedly in 1556 CE. His widow, Bega Begum (Haji Begum), undertook the responsibility of building a magnificent tomb in his honor. She personally supervised the construction and even travelled to Mecca for Hajj, further emphasizing the tomb’s significance as a spiritual monument.

humayun's tomb

Designed by Persian architect Mirak Mirza Ghiyas, the tomb was constructed on the banks of the Yamuna, some architectural elements reflect Indian (Hindu temple) influences, likely due to the involvement of local craftsmen and artisans.

humayun's tomb

Architectural Features

Humayun’s Tomb was a ground breaking structure in the evolution of Mughal architecture, introducing several elements that later inspired the Taj Mahal. It was the first garden tomb in India, marking a departure from earlier Mughal invasion-era tombs.

humayun's tomb

Key Features:

  • Double-Domed Structure: The massive white dome sits on an octagonal drum, creating a grand visual impact.
    humayun's tomb
  • Charbagh Garden Layout: The tomb is set within a Persian-style Charbagh, a four-part garden layout symbolizing paradise in Islamic tradition.humayun's tomb
  • Red Sandstone and Marble Inlay: The tomb is built using red sandstone with intricate white and black marble inlays, showcasing exquisite craftsmanship.
  • High Arches and Vaulted Entrances: The structure features monumental iwans (arched entrances) on all four sides, a hallmark of Persian and Timurid architecture.humayun's tomb
  • Ornamental Chhatris (Pavilion-Like Domes): Small domed pavilions, typically found in Rajput and Hindu temple architecture, decorate the tomb’s roof.humayun's tomb
  • Jali Screens and Calligraphy: The delicate stone lattice screens (jali work) allow light and air to pass through while adding an aesthetic touch. These screens, though an Islamic feature, bear resemblance to carvings found in earlier Indian temples.humayun's tomb

Hindu Temple Influences incorporated in the Design

While Humayun’s Tomb is fundamentally an Islamic funerary structure, many architectural elements suggest pre-Islamic Indian influences:

humayun's tomb

  1. Raised Platform: The entire structure is elevated on a massive plinth, similar to Hindu temple foundations that signifies sacredness. The massive gateway (pishtaq) echoes Persian designs but is also reminiscent of monumental Hindu temple entrances.
    humayun's tomb
  2. Chhatris (Pavilion-Like Domes): Typically associated with Rajput architecture, these are seen on the tomb’s upper structure commonly seen in Rajasthan and Madhya Pradesh. These were not typically found in Persian tombs but became a signature of Indo influenced architecture.
    humayun's tomb
  3. Red Sandstone Construction: The patterns carved into the red sandstone facades resemble motifs found in Hindu and Jain temples. The extensive use of red sandstone with white marble inlays resembles materials used in early Hindu and Jain temples, such as those in Rajasthan and Gujarat.                        Persian structures mainly favored baked bricks and tiles, but invaded Mughal buildings incorporated indigenous Indian materials.humayun's tomb
  4. Vastu-Based Symmetry: The perfect alignment of the Charbagh gardens and tomb structure follows some Vastu Shastra principles, indicating an influence of Indian architectural traditions.humayun's tomb

While there is no concrete evidence that Humayun’s Tomb was built on a pre-existing Hindu structure, its fusion of Indian and Persian elements reflects highly influential use of great Indian architeural designs, which was populary found all over the state but was later invaded, destroyed and converted over time.

humayun's tomb

Decline and Restoration

Over the centuries, Humayun’s Tomb witnessed periods of neglect and deterioration, particularly during British rule. The once-meticulously maintained Charbagh gardens were replaced by an English-style garden, altering the original Indo-Persian aesthetic.

humayun's tomb

By the 20th century, the tomb had lost much of its grandeur, prompting conservation efforts. Major restoration work began under the supervision of the Archaeological Survey of India (ASI), with further revitalization undertaken by INTACH and the Aga Khan Trust for Culture in collaboration with UNESCO. These efforts focused on removing later additions, restoring the original Charbagh layout, and reinforcing structural integrity.

humayun's tomb

Today, after conservation, Humayun’s Tomb stands restored, and there lies a possibility, that alterations of ancient elements might have been removed or changed completely and the original influence might not be visible to the current viewers. Though there are no official reports on the same but a possiblity remains in the corner.

humayun's tomb

 

Neela Gumbad (Humayun Tomb Complex)

 

Neela Gumbad, located within the Humayun’s Tomb complex in Delhi, is an architectural marvel from the Mughal invasion era, distinguished by its striking blue-tiled dome. Built in the late 16th or early 17th century, it is believed to be the tomb of a Mughal noble, though historical records do not definitively confirm the identity of the individual buried within. The monument is among the earliest examples of glazed tile decoration in India, and being influenced by the Indian architectural elements.

neela gumbad

Architectural Features of Neela Gumbad

neela gumbad

Dome and Facade

  • The most distinctive feature of Neela Gumbad is its vivid blue-tiled dome, which gives the monument its name. The use of Persian-style glazed tiles was relatively rare in India at the time, making this structure an early example of this technique.
  • The dome sits on a square chamber with an octagonal drum, a form frequently seen in Islamic funerary architecture.
  • The exterior walls are decorated with remnants of geometric and floral tilework, adding to its aesthetic appeal.neela gumbad

Interior Design

  • The interior of Neela Gumbad is relatively plain, with remnants of stucco plasterwork that once adorned its walls.neela gumbad
  • The absence of elaborate calligraphy and Quranic inscriptions, typical of Mughal tombs, suggests a more localized influence in its design.neela gumbad

Hindu Architectural Influences

While Neela Gumbad is predominantly an Islamic funerary monument, there are certain architectural features that hint at pre-Islamic Indian influences:

neela gumbad

  1. Bracketed Eaves (Chhajjas): These overhanging eaves, commonly found in Hindu and Rajput architecture, are present in the structure.
    neela gumbad
  2. Ornamental Carvings: Some of the floral patterns resemble traditional Hindu temple motifs, indicating the involvement of local artisans.neela gumbad
  3. Octagonal Plan Similarity: The eight-sided structure is reminiscent of stepwell and mandapa designs seen in earlier Hindu architecture.neela gumbad

Historical Significance

Neela Gumbad was constructed around the same time as Humayun’s Tomb (mid to late 16th century), making it one of the earliest Mughal-era structures in Delhi. The use of Persian tilework and traditional Indian elements reflects the cultural influence from the land. It remains one of the most visually unique tombs in the Humayun’s Tomb complex.

neela gumbad

Conclusion

Neela Gumbad stands as a testament to the rich architectural diversity of the ancient period, incorporating elements of Persian, Timurid, and Indian craftsmanship. While primarily an Islamic funerary structure, the presence of Hindu-style brackets and floral motifs highlights the blending of artistic traditions in medieval India. Today, Neela Gumbad remains a fascinating yet often overlooked structure, offering insight into the evolution of Indo-Islamic architecture.

neela gumbad

neela gumbad

Kali Gumti, Hauz Khas

Introduction

Kali Gumti, nestled within the serene surroundings of Deer Park in Hauz Khas, Delhi, is a lesser-known yet historically significant monument. This medieval structure is a striking example of Indo-Islamic architecture, reflecting the artistic and cultural advancements of the Delhi Sultanate period. Despite its historical importance, Kali Gumti has suffered from neglect and vandalism, with graffiti and carvings marring its original beauty. This article delves into its history, influenced architectural features, and the modern challenges it faces.

kali gumti

Historical Background

Kali Gumti is believed to have been constructed during the reign of the Lodi or Tughlaq dynasties (14th–15th century), a period known for its impressive architectural innovations. The structure likely served as a tomb or a gateway, contributing to the urban fabric of medieval Delhi. Hauz Khas, meaning “Royal Tank,” was an important hub during the Delhi Sultanate, with several monuments and structures built around the large water reservoir originally commissioned by Alauddin Khalji in the late 13th century.

kali gumti

Over the centuries, the surrounding area of Hauz Khas evolved, with the Tughlaqs and later dynasties adding madrasas, tombs, and pavilions to create a vibrant center of learning and administration. Kali Gumti, though smaller in scale compared to the nearby Hauz Khas monuments, has fated its way into being in an abondoned condition where the visitors have sprayed graffitis and vandalised the ancient structure.

kali gumti

Architectural Features

Kali Gumti exhibits several key elements of Indo-Islamic architecture, including:

  • Simple Design: Unlike grander structures of the period, Kali Gumti is characterized by a minimalist yet elegant design, typical of tombs and smaller pavilions of the time.
  • Pointed Arches: The structure features pointed arches, a hallmark of Islamic architecture, providing both aesthetic appeal and structural stability.
  • Domed Roof: A significant feature of Islamic tomb architecture, the dome of Kali Gumti reflects Persian and Afghan influences.
  • Thick Stone Walls: Built with locally available stone, the monument showcases the durability and craftsmanship of medieval builders.
  • Carved Niches and Minimal Ornamentation: Unlike larger tombs and mosques, Kali Gumti has relatively simple decoration, with a focus on geometric patterns and calligraphy.

kali gumti

Vandalism and Modern-Day Damage

Despite its historical and architectural significance, Kali Gumti has become a victim of neglect and vandalism. Over the years, visitors have defaced the monument by carving their names onto its walls and spray-painting graffiti, diminishing its authenticity. These unsanctioned markings obscure the original craftsmanship and contribute to the degradation of the structure.

kali gumti

Lack of maintenance and awareness about heritage preservation has further worsened the condition of the monument. Encroachment and unchecked visitor activities have resulted in making the monument vulnerable to further deterioration

kali gumti

While the Archaeological Survey of India (ASI) and local heritage organizations have undertaken some conservation projects in Hauz Khas, structures like Kali Gumti often receive less attention than larger monuments.

kali gumti

Conclusion

Kali Gumti, a quiet yet significant structure in Deer Park, Hauz Khas, is a reminder of Delhi’s medieval past. However, its historical monument is being overshadowed by vandalism and neglect.

kali gumti

 

Kale Khan Ka Gumbad

Kale Khan Ka Gumbad: A Possible Converted Monument

Kale Khan Ka Gumbad, a 16th-century tomb located in Delhi, believed to belong to an individual named Kale Khan, though historical records provide little clarity about his identity. This Lodhi-era structure is an example of early Indo-Islamic architecture, featuring a blend of Persian, Afghan, and Indian influences. Positioned within the historical complex of Nizamuddin, the monument often goes unnoticed despite its architectural significance.

Notably, historian Sita Ram Goel listed Kale Khan Ka Gumbad among monuments that he argued were built over pre-existing Hindu temple sites. Given the historical context of temple demolitions and repurposing of structures during the medieval period, this claim raises important questions. Elements such as the raised plinth, potential reuse of temple materials, and stylistic influences like chhatris (domed pavilions) suggest that the tomb may have incorporated remnants of an earlier Hindu shrine.

kale khan ka gumbad

Architectural Features of Kale Khan Ka Gumbad

The tomb follows the octagonal plan typical of the Lodhi dynasty, topped with a massive hemispherical dome. Constructed primarily of Delhi quartzite and red sandstone, it features arched entrances on all sides, reflecting the characteristic simplicity of Lodhi-era tombs. The structure also includes intricate jali (lattice) work, decorative medallions, and remnants of floral motifs.

kale khan ka gumbad

Key Architectural Elements:

  • Dome and Squared Base: The large dome rests on a raised platform, supported by squinches and pendentives—typical features of early Ancient Indian structures influenced Islamic architecture in India.
  • Pointed Arches and Minimal Ornamentation: Unlike later Mughal tombs, which had elaborate designs, Kale Khan Ka Gumbad maintains a modest aesthetic, focused on structural strength.kale khan ka gumbad
  • Use of Chhajjas and Brackets: These overhanging eaves are reminiscent of earlier Indian temple architecture, hinting at indigenous influences in Islamic structures.

Hindu Architectural Influences

While built as an Islamic tomb, some architectural features of Kale Khan Ka Gumbad reflect pre-Islamic inavasion Indian elements:

kale khan ka gumbad

  1. Corbelled Brackets and Chhajjas: These overhanging eaves resemble traditional Hindu and Rajput architectural features found in temples and palaces.
  2. Floral and Geometric Designs: The remnants of decorative motifs bear similarities to Hindu carvings, which often emphasized nature-based patterns.kale khan ka gumbad
  3. Material Use and Construction Style: The tomb’s construction techniques show similarities to pre-Islamic invasion stone masonry methods, possibly hinting at skilled Hindu artisans working on the monument.kale khan ka gumbad

Historical Significance and Legacy

Built during the Lodhi period (1451–1526 CE), Kale Khan Ka Gumbad is an example of the transition between Delhi Sultanate architecture and the later Mughal style. The structure reflects the simplicity of Lodhi tombs while incorporating indigenous architectural traditions. Today, the tomb remains a lesser-known monument, overshadowed by grander structures in Delhi.

kale khan ka gumbad

Conclusion

Kale Khan Ka Gumbad is a fascinating piece of Delhi’s architectural history, showcasing the fusion of Indo-Islamic and indigenous Hindu elements. Whether these influences are due to repurposed materials, skilled Indian artisans, or a deeper cultural exchange, they highlight how architectural styles evolved in medieval India. Preserving such monuments and conducting further research to find out the actual primary monument is necessary. The authentic research is required also because the society must understand and accept the results of the islamic invasion which has marked a hard blow to all the suffered Hindus and the temples.

kale khan ka gumbad