Chausath Yogini, Hirapur, Odisha

 

The Chausath Yogini Temple in Hirapur, Odisha, is a remarkable yet enigmatic structure that stands as a testament to the unique spiritual and architectural heritage of ancient India. Located just 15 kilometers from Bhubaneswar, the temple stands as a rare example of India’s sacred spaces dedicated to the worship of the Yoginis—a group of 64 female deities associated with Tantric traditions. Built in the 9th century during the rule of the Bhauma-Kara dynasty, the temple invites visitors to explore its mystical aura and its unique contributions to Indian history.

Architectural Features

The 64 Yoginis are an extraordinary assembly of divine energy, rooted in the eight principal forms of Devi, the supreme Mother Goddess. These forms—Brahmani, Vaishnavi, Maheshwari, Indrani, Kaumari, Varahi, Chamunda, and Narsimhi—each command eight attendants, creating a powerful collective of 64 sacred manifestations.

This temple wasn’t discovered until 1953, when archaeologist and historian Kedarnath Mohapatra of Odisha State Museum came across the sandstone blocks of a ruined temple. It was subsequently pieced back together, giving us a circular roofless (hypaethral) structure with provision for the images of 64 female divinities within, symbolizing a cosmic connection between the earthly and the divine. This circular sanctum, only 25 feet in diameter, is built with locally sourced sandstone and houses 64 chambers along its inner wall. Each chamber contains an intricately carved idol of a Yogini, though many have been damaged over the centuries. These Yoginis are depicted in various postures, holding weapons, musical instruments, or performing dances, reflecting their multifaceted roles as warriors, musicians, and dancers. Some figures are serene, while others exude fierceness, showcasing the dual nature of divine femininity.

At the center of the temple’s courtyard stands a small shrine dedicated to Lord Shiva. This central placement underscores the connection between the Yoginis and Shaivism, as they are often considered manifestations of Shakti, the feminine divine energy, serving as consorts or attendants to Lord Shiva. The interplay of the Yoginis and Shiva represents the union of cosmic forces, highlighting the temple’s profound spiritual significance.

According to legend, the origin of the enigmatic Yogini temple at Hirapur is tied to a fierce battle. The story goes that Goddess Durga transformed herself into 64 Yoginis to vanquish a mighty demon. Triumphant, the Yoginis appealed to Durga to honor their unity and strength by creating a temple shrine where their essence could forever be celebrated.

Historical and Cultural Significance

The Chausath Yogini Temple at Hirapur is believed to have been constructed during the 9th century, a time when Tantric practices were flourishing in India. The Bhauma-Kara dynasty, known for its patronage of Tantric Buddhism and Shaivism, likely commissioned the temple as a sacred space for esoteric rituals and meditative practices. Historical records suggest that this dynasty played a key role in promoting religious inclusivity, blending Tantric traditions with mainstream Hindu practices.

Yogini worship is rooted in the Tantric belief system, which emphasizes the union of masculine and feminine energies for spiritual awakening. The Yoginis are revered as powerful goddesses who control various aspects of the universe, such as time, space, and elemental forces. This belief underscores the temple’s purpose as a center for harnessing divine energies to achieve higher states of consciousness. The open-air design of the temple is thought to facilitate the absorption of cosmic energy during rituals, aligning the devotees with the universal consciousness and fostering a connection to the infinite.

Mystical Associations

The number 64 holds immense significance in Tantric traditions, symbolizing completeness and the cyclical nature of time. The temple’s circular layout mirrors the mandala, a spiritual and ritual symbol representing the universe. Some scholars suggest that the Chausath Yogini Temple served as an initiation site for Tantric practitioners, where secret rites and ceremonies were conducted to invoke the Yoginis’ blessings. These rituals may have included meditation, chants, and symbolic offerings to awaken the divine energy within.

Interestingly, the Yoginis’ representation as fierce yet nurturing deities also reflects a deeper philosophical understanding of the dualities of life—creation and destruction, fear and compassion, power and grace. This duality resonates with the concept of balance in the Tantric worldview, where opposites coexist to create harmony in the universe.

Preservation, Neglect, and Legacy

Over centuries, the Chausath Yogini Temple at Hirapur fell into disrepair, like many other Tantric sites across India. Rediscovered in the 19th century by a British archaeologist, it was subsequently preserved as a protected monument by the Archaeological Survey of India (ASI). Despite its status as a protected site, the temple has faced criticism for the lack of adequate restoration efforts. Many of the Yogini idols remain damaged, and the site struggles with insufficient maintenance, which risks further deterioration of this invaluable cultural heritage.

Some experts have pointed out that the ASI’s focus on more prominent temples has sidelined lesser-known yet equally significant monuments like Chausath Yogini. The lack of comprehensive restoration and promotion has hindered the temple from gaining the recognition it deserves, both within India and internationally. This neglect not only threatens the temple’s structural integrity but also its cultural and spiritual legacy.

However, the temple has seen renewed interest in recent years, thanks to efforts by local historians, researchers, and heritage enthusiasts. Workshops, guided tours, and awareness campaigns are being organized to highlight the temple’s unique historical and spiritual significance, drawing attention to its need for better preservation and care.

Odisha

List of Masjids in Odisha which was built by destroying Hindu temples

LIST OF MOSQUES IN ODISHA WHICH WERE BUILT AFTER DEMOLISHING THE HINDU TEMPLES

We give below, state-wise and district-wise, the particulars of Muslim monuments which stand on the sites and/or have been built with the materials of Hindu temples, and which we wish to recall as witnesses to the role of Islam as a religion and the character of Muslim rule in medieval India. The list is the result of a preliminary survey. Many more Muslim monuments await examination. Local traditions which have so far been ignored or neglected have to be tapped on a large scale.
We have tried our best to be exact in respect of locations, names and dates of the monuments mentioned. Even so, some mistakes and confusions may have remained. It is not unoften that different sources provide different dates and names for the same monument. Many Muslim saints are known by several names, which create confusion in identifying their mazars or dargahs. Some districts have been renamed or newly, created and a place which was earlier under one district may have been included in another. We shall be grateful to readers who point out these mistakes so that they can be corrected in our major study. This is only a brief summary.

Sita Ram Goel
It should be kept in mind that the list below doesn’t include all the temples destroyed by Muslims and converted to mosques. The below is the list of mosques and Dargahs where evidences exists of having been made after destroying the temples at these locations. In many mosques, Muslim rulers were able to eradicate all signs of temples, and hence not given in below list.
Anyone is free to visit the below list of mosques and see the remnants and materials of Hindu temples used in their construction. Archaeological Survey of India should conduct an excavation of below mosques to find out more about the ancient temples in these locations and possible mass graves around the mosque sites.

I. BALESHWAR DISTRICT
1. Jami Masjid in Mahalla Sunhat (163-74). sri Chandi Temple site.
II. CUTTACK DISTRICT
Alamgir Hill
2. Takht-i-Sulaiman Masjid (1719). Temple materials used.
Cuttack
3. Shahi Masjid. Temple site.
4. Masjids in Oriya Bazar. Temple sites.
5. Qadam Rasul Masjid. Temple site.
6. Masjid (1668-69). Temple site.
7. Masjid (1690-91). Temple site.
Jajpur
8. Dargah of Sayyid Bukhari. Materials of many temples used.
9. Jami Masjid built by Nawwab Abu Nasir. Temple materials used.
Kendrapara
10. Masjid. Temple site.
Salepur
11. Masjid. Temple site.
III. GANJAM DISTRICT
Lalapet
12. Masjid (1690). Temple site.

WHILE EVIDENCE IS AVAILABLE THAT IN ODISHA MORE THAN 12 MOSQUES AND DARGAHS WERE CONSTRUCTED BY DESTROYING HINDU TEMPLES, IN MANY CASES MUSLIMS SUCCEEDED IN REMOVING ALL TRACES OF TEMPLES FROM THE MOSQUES. IN SUCH CASES ONLY AN EXCAVATION BY ASI WILL REVEAL THE DESTROYED TEMPLES.
WHILE MUSLIMS ASK FOR REBUILDING THE ILLEGAL MOSQUE IN AYODHYA, WHY SHOULD NOT HINDUS DEMAND THE RECONSTRUCTION OF THE DESTROYED TEMPLES IN INDIA?